A man says to his wife:
"Listen honey, whoever dies first,
I want to make sure it is okay that I remarry."
Jerry Seinfield on Choosing a Psychotherapist
Bob Newhart on Brief Focused Cognitive Behavioral Therapy
Woody Allen on Long Term Psychoanalysis
Kelsey Grammer (Frasier) on Hypnosis
Ray Ramano on Martial and Family Issues
Robin Williams on Alcohol Dependence
Jackie Mason on Self-Identity and Psychiatry
Stephen Wright on Early Childhood Memories
Jim Parsons (Sheldon) on Facing Your Fears
Bill Murray on Hypochondriasis
Richard Lewis on Psychotherapy and Termination
Baby, sweet baby, you're my drug
Come on and let me taste your stuff
Baby, sweet baby, bring me your gift
What surprise you gonna hit me with
I am waiting here for more
I am waiting by your door
I am waiting on your back steps
I am waiting in my car
I am waiting at this bar
I am waiting for your essence
Baby, sweet baby, whisper my name
Shoot your love into my vein
What Is Sex Addiction?
In my practice I often get phone calls asking if I treat sex addiction. It is my experience the term means different things to different people. The majority of calls come from men. Often it involves an individual who has had extra martial affairs, is obsessed with internet pornography, put himself in a sexually compromising and/or illegal position, cannot stop sexual urges or fantasies, or suffers from excessive masturbation. All of these behaviors interfere with daily responsibilities and put strain on relationships, resulting in psychological distress to themselves and their families. In some instances, it is the spouse that demands their partner seek profession help or face consequences such as separation or divorce.
The History Of Sex Addiction
Different names have been used to characterize individuals who engage in excessive and at times deviant sexual activities. Labels such as Don Juanism, nymphomania, satyriasis, erotomania, hypersexuality, impulsive disorder, overactive sex drive has been around for along time. The term “sex addiction,“ however, did not arise on the scene until the 1970s. It was originally coined by members of Alcoholics Anonymous who set out to apply their 12 step principles toward sexual recovery. In a similar vein as alcoholics, they identified those who suffered from excessive and disruptive sexual activities as being physiologically dependent. Based upon the AA paradigm, they believed that sex addicts cannot be cured; but rather their disease can only be controlled by complete abstinence. To suppress their sexual dependence, members must acknowledge the disease is greater than themselves, surrender to a higher power, participate in group meetings in order to muster up the collective power to battle the disease one day at a time. With the popularity of the 12 step movement, numerous organizations formed that follow the AA doctrine - - Sex Addicts Anonymous, Sexaholics Anonymous, Sex and Love Addicts Anonymous, Sexual Compulsive Anonymous and Sexual Recovery to name a few.
Is Sex Addiction A True Addiction?
As these organizations expanded and continued to help many people, its fundamental premise has been called into question by many in the mental health communities. Neither the American Psychiatric Association, the American Psychological Association nor the American Medical Association recognize “sex addiction” as a valid diagnosis. According to the American Medical Association, there is no clear evidence that “sex addiction” is a biological disease that leads to physiological dependence and withdrawal. While past editions of the American Diagnostic And Statistical Manual of Mental Disorders had a category called Sexual Disorders Not Otherwise Classified, the latest version does not. After reviewing the empirical evidence, it decided not to include the diagnosis of “hypersexual Disorder” in it’s current manual. Despite its absence, mental health professionals have found the following disregarded criteria for Hypersexual Disorder to be of diagnostic value:
For a period of at least six months:
Compulsion Or Impulse Control?
The World Health Organization’s (WHO) manual does includes the diagnosis “excessive sexual drive.” In their manual, this diagnosis is classified as a compulsive behavior and/or impulse control disorder and not an addiction. There is extensive research that suggests hypersexual disorders are of a psycho-social nature. For example, people who identify themselves as “sex addicts” often come from dysfunctional families and have a history of being abused. One study found that 82 percent of sex addicts reported being sexually abused as children. Sex addicts often describe their parents as rigid, distant, uncaring and critical. Many parents of sex addicts have similar tendencies and were also abused as children. Many of these families, including the addicts themselves, are more likely to be substance abusers.
There continues to be great disparity as to the etiological and diagnostic criteria for hypersexual disorders. Is “sex addiction” a true addiction? Is it an obsessive compulsive disorder, impulse disorder, or perhaps not even a disorder at all? Where the responsibility falls - - the addiction, the learned character traits, or the individual’s bad choices - - has significant repercussions in terms of diagnosis, treatment and how society views and treats these individuals.
The answer to these questions are not so clear cut. Perhaps individuals struggle with sexual dysfunctions for different reasons or a complex array of multiple reasons. Even if the evidence suggests sex addiction is not an addiction, this does not rule out the possibility that physiological factors can still play an important role in its constitution. The existence of a strong correlation between hypersexuality and anxiety and mood disorders has been well documented in the literature. In fact, it has been shown that the same neurological transmitters that are involved in anxiety and depression appear to play a role in obsessive and compulsive behaviors.
Like many obsessions and compulsions - - be it video games, the internet, gambling, sports, the stock market or even watching TV - - sexual compulsions can only provide temporary relief from unwanted emotions. The moment the compulsive activity stops the unwanted thoughts and feelings do return with vengeance. Individuals who identify themselves as “sex addicts” tend to act out to mask or avoid unwanted emotions such as sadness, shame, loneliness, guilt, anger and fear. Many “sex addicts” also suffer from low self-esteem, impaired occupational, educational, social, family or relationship issues.
Empathy, Acceptance And Self-Responsibility
It is important to have empathy for individuals who suffers from hypersexual disorders. One must have an appreciation of the depth of their suffering, conflicts and daily struggles, be it of a physiological, psychological or self-inflicted nature. You must be aware of their personal histories, family dynamics, current stressors, sense of self, and underlying psychiatric issues such as mood, anxiety or character weaknesses.
To overcome hypersexual tendencies, one must accept and take self-responsibility for their own limitations, dysfunctional tendencies and past discretions in order to harness their inner strength and move forward in a productive manner. In addition to the support of family, friends and
organizational groups, having a seasoned clinical psychologist as your guide on this difficult journey is important to the healing process.
Dr. Klein is a clinical psychologist who practices in Westport CT. He specializes in the treatment of sex and porn addictions as well as substance addictions.
The most important men in town would come to fawn on me.
They would ask me to advise them, like Solomon the Wise.
Posing problems that would cross a rabbi's eye!
And it won't make one bit of difference if I answer right or wrong.
When you're rich, they think you really know!
Tevye -- Fiddler on the Roof
Money plays a significant role in how we live our lifes. While money is usually considered an asset, how we relate to money has significant psychological consequences.
The utilization of money as a means to trade goods has been around for thousands of years, be it a shell, a coin, a piece of paper or electronic payment. Money is valuable because we know everyone else will accept it as a form of currency. The coin or piece of paper independent of what it represents, however, is worthless. Money only has value as a symbol of what it signifies -- I.e, an elaborate barter system where you exchange services and goods.
Sometimes symbols can become over ridden with personal meanings. Like many symbols, money can detach from its originally intention and take on a totally different meaning with a life on its own. For example, money can be associated with freedom, power, personal identity, self-worth, or even immortality to name a few.
Money with all its symbolism and psycho-social significance can play a major role in people's life. Money can affect one's mental health, marriage, families, friendships, job, and even political viewpoints. It is no wonder that money is one of the top concerns people have when seeking out psychological services.
I see many individuals in my practice where money has become a symbol attached to one's sense of identity and self-worth. I saw one gentleman who was obsessed with how much he lost in the stock market 17 years ago. It still keeps him up at night. While he does well financially and lives a very comfortable life, he still looks back and beats himself up with "should have could haves" about his past investment strategies. No matter how good a person he is, his identity and self worth is dependent upon what he did with his money many years ago. He still owned this one stock that he lost a lot of money in. Each day he watches the stock market to see if this stock went up or down. If it goes up he feels good about himself, if it goes down, he has a bad week. He has a true case, of what I call "Dow Affective Disorder" -- an emotional roller coaster associated with perceived self worth based upon the paper value of an investment. You often hear that you should not be emotionally attached to investments, but to many, investments are the pillar upon which to value one's sense of worth. Is having a lot of money true wealth if you are still unhappy? Perhaps Benjamin Franklin had they right interpretation for this gentleman: "Wealth is not his that has it, but his that enjoys it."
I once saw a young man in his early thirties who was so successful in his career that he could retire. He did not seem to have much interest in the possessions that money could buy. However, he had no other interests than working and when he was not working he would become overwhelmed with anxiety. It was this anxiety that brought him to see me. Why did he continue to work so hard at making money and why did he get so anxious when he tried to relax? What was he getting out of the work that was so compelling? What he did for a living was about out-smarting others. Making the good deal and beating out his opponent is what made him feel good about himself -- gave him a sense of self worth. As I got to know him better, the connection to his childhood experience with his younger brother became apparent. He and his brother were always in competition, yet no matter how much he achieved, his parents always viewed his brother as being smarter and more successful. When he was winning the deal he felt good, but the moment he was not engaged in the game, he was once again overwhelmed with fears of being a failure.
I often hear stories of aunts or uncles who were thought to be poor, but died with millions of dollars in the bank. Why would a person live like a pauper, live so frugally to the degree of deprivation, yet die with so much money in the bank? What purpose did the money serve? Did it actually give them a sense of security or safety net from the unknown? Did they believe they could take it with them? Ironically, the distant relative that inherits the money often has a different sense of meaning attached to the money. Rather than deprivation for security, they see the money as something for nothing and freedom to spend. To quote Dire Straits: "Oh that ain't workin' that's the way you do it. Get your money for nothin' get your chicks for free."
Money is one of the top issues that comes up in marital therapy as a presenting stressor. What happens when two individuals, raised with very different financial values, become a family? What if he is a believer in saving and she believes in spending? What if one person comes to the marriage with much more money than the other person or has a significantly higher income? While the concept of two individuals become one under the eyes of God makes sense from a spiritual and emotional perspective, the merging of two bank accounts is far more complex and not so easy to work out. When you get married, should you keep separate accounts, have a joint account or have a little of both? How a couples handles their money can say a lot about a relationship. I often see couples in my practice, where one of the partners insists on having a separate account in his or own name. While under the law all wealth is communal, this separate stash gave this person a symbolic sense of control -- "without a separate bank account, I feel like I am vunerable and lose my sense of independence."
In premartial counseling the question of a prenup often comes up. The idea of a prenup by its very nature calls into the question the sancity of marriage. How can two people make a vow to be together forever if they they have a written contract prepared just in case it does not workout? I often hear, "I just don't find the idea of a prenup to be very romantic." Money can become a symbolic wall that protects individual interests yet keeps a wedge between couples.
Money clearly plays a significant role in how we relate to ourselves and others. At times, our real underlying concerns with money has to do with deeper issues such as identity, self-sufficiency, self-esteem, self-worth, freedom, stability, fear of loss, the battle for control and power and how one relates to mortality.
Perhaps there is more to wealth than money and more to money than wealth. Maybe Henry David Thoreau was right when he said: "Wealth is the ability to fully experience life."
Copyright Nov. 2016, Martin Klein, Ph.D.
Major Depressive Disorder (MDD)
Major depression is a disabling condition that can last for long periods of time. Without treatment, a major depressive episode can last months, years and even a lifetime. While the condition can worsen during the holiday season or winter months, it is most often triggered by a personal loss or negative situational event. MDD can run in families. In many cases, the mood disorder can be biologically or socially based or a combination of both. How one was raised as a child is an important contributing factor in MDD. Individuals who suffer from dysthymia, a low-grade continuous depression, are most vulnerable to bouts of major depressive episodes.
People who have never experienced major depression might not understand the depth or severity of the syndrome. There can be nothing more frustrating to a depressed person than someone telling them they should just “snap out of it,” “you have no reason to be unhappy,” or “you just need to pull yourself up with your own boot straps.” Major depression is not something that tends to go away on its own without professional intervention.
When you are clinically depressed you can feel totally helpless and have little hope that you will ever feel better. You tend to forget what it feels like not to be depressed. If someone tries to remind you of past times when you were happy, you quickly view their opinions as ill informed and agitating. You feel depressed and exhausted all the time. Your mind is occupied with negative obsessions, self-deprecating thoughts, and low self-esteem.
There is a melancholia to your mood. You might feel sad, overwhelmed and psychologically paralyzed. You might feel that your life has no purpose or meaning. You have a hard time falling asleep and if you do fall asleep you tend to wake in the middle of the night worried and frightened . You cannot shut off your mind. You thoughts are racing with irrational fears and anxiety provoking self doubts. When you are depressed you can become easily agitated and angry. Even the smallest gesture by another person can be misinterpreted and set off a tirade. Some people become so frustrated that their anger rises to the level of rage, whereby they become capable when provoked of doing bodily harm to themselves or others.
Depression can cause difficulties in focusing and concentration as well as deficits in abstract reasoning and memory. Being productive at school, work or at home can be difficult, if not impossible. In severe cases, a person might not have enough energy to get out of bed, care about their appearance or perform basic activities of daily living. Suicidal thoughts or actual attempts are not out of the question.
If you or someone you know suffers from clinical depression, it is important that seek professional help as soon as possible. Clinical psychologist are trained in the diagnosis and treatment of mood disorders. Depression is treatable. Utilizing a combination of cognitive behavioral therapy (CBT), insight oriented psychotherapy and sometimes medication, the clinical psychologist can come up with an action plan to alleviate your symptoms and make changes to how you think, behave, relate to others, and experience yourself and the world around you.
Dr. Martin Klein is a clinical psychologist who specializes in the treatment of depression. He has offices in Westport and Branford CT.
A psychiatric diagnosis is a cluster of psychological and behavioral conditions as defined by the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders. Over the years, there has been numerous revisions of this manual. With each revision, there tends to be significant changes to the different menus of diagnoses and how each diagnosis is defined. For example, in the most current manual the diagnosis of "Asperger's disorder" has been removed and is now considered as a part of the class of "Autistic Spectrum disorders." In one of the earliest manuals there was diagnoses termed "Neurotic disorder." The term " neurosis" is no longer considered a proper diagnostic disorder and it has been eliminated from the manual.
So what happens to an individual who has a diagnosis that the American Psychiatric Association decides no longer should exist? What happens to the child I work with who has been labelled "Aspergers" for the past several years and now has a new diagnosis? What about poor Woody Allen? If he can no longer be considered a "Neurotic" can he still make movies?
As several of the great existential thinkers have pointed out, psychiatric diagnoses are not objective disorders, but rather are social constructs that change over time (i.e., Szasz, Lang, Foucault).
When I worked in a psychiatric hospital 25 years ago, the most popular diagnosis was "Schizoaffective Disorder." What did that diagnosis mean? Basically the person was having problems with his or her thought process (schizo) and well as his or her mood (affective). I remember doing an inpatient group with 10 individuals, all diagnosed with "Schizoffective Disorder". All of the people in group did have something in common -- they were not thinking clearly and had mood issues. However, the similarities stopped there. Each person was unique. Each had a different reason for being in the hospital as well as different backgrounds and issues. In fact, at the time, I remember thinking to myself, I would not be thinking clearly or be in a very good mood if I was hospitalized in a psychiatric hospital against my will either.
Today the new popular diagnosis is "Bipolar." Almost everyone coming out of a psychiatric hospital comes out with a diagnosis of "Bipolar." If you are not thinking clearly or having mood issue you are now identified with this now popular disorder. The other widely popular modern day diagnosis is "Attention Deficit Disorder (ADHD)". So many kids these days are being put on speed to improve their attention. Does speed improve one's attention, most definitely. Should all children who have focusing issue be diagnosed with "ADHD" and put on speed? I personally feel it is a significant social problem.
Psychiatric diagnoses are clusters of symptoms. They change over time dependent upon what is popular in the current culture; and more specifically the psychiatric community. Diagnoses are tools people in the field of mental health use to describe a cluster of symptoms and behaviors. There are many theories as to what causes a person to be and act a certain way, but these theories also change over time and are historically dependent on the culture and trends in the psychiatric field.
So what is my point? You should not define yourself by your psychiatric diagnosis. Diagnoses are helpful in understanding psychological symptoms and patterns of behavior. They can be a great tool for the clinician or the psychiatrist in determining the best treatment or medication. A person diagnosed as "Bipolar" is an individual who is possibly struggling with his or thought process or mood. Therapy and medication can help. However, having these cluster of symptoms, thought or behavioral patterns, do not define who you are as an individual with unique personal issues and struggles.
Dr. Klein is a clinical psychologist who practices in Westport CT. He specializes in psychiatric assessment and psychological treatment from a humanistic existential orientation.
Copyright April 2016, Martin Klein, Ph.D.
I often see patients who want to know why they do certain activities that on the surface do not seem to make sense. From a practical perspective, these odd behaviors seem out of character or of a compulsive nature. "I cannot stop doing the action, even though it seems irrational and a waste of time."
In the therapeutic process, the reasons whey we do certain things or act out in a particular fashion is not always transparent and may take awhile to figure out. It is a wonderful part of the psychology process -- an "aha moment" -- when the person and his or her psychologist discovers the meaning of an action.
Many people want a quick fix -- they want the negative behavior or the painful symptom to go away quickly and effortlessly. In some cases this makes sense. But sometimes, it does not. To use an analogy, does it make sense to turn off the fire alarm while there still is a fire burning or a lack of understanding as to the cause of the fire?
I once had a patient with a unique presenting problem. For dinner he would eat the same thing every night -- steak, string beans and creamy mashed potatoes. He would eat the steak first, then the string beans and then finally the creamy mashed potatoes. He would always save the creamy mashed potatoes for last, it was his favorite. However, each night, by the time he finished the steak and string beans, the creamy mashed potatoes were cold. That is right, his presenting problem was cold creamy mashed potatoes. Now if I was a "practical type of psychotherapist", the fix would be easy -- after you finish the steak and string beans, stick the creamy mash potatoes in the microwave and warm them up. But to follow-up with my fire analogy, it is my view that such an action would be like shutting off the fire alarm and not dealing with the real burning issue. For this gentleman, this compulsive pattern was symbolic of a greater issue that in fact affected the very core of how he lived his life. I would call it the "you cannot win syndrome." In his life, he felt like he works very hard, but the reward that he expects for his hard work never comes or when it does finally come, it is cold lumpy and does not taste good. The creamy mash potatoes was symbolic of personal freedom -- the "easy life" -- the effortless melting in your mouth -- an experience this person never seemed to get to.
As many of the great existential thinkers have taught us, human beings are symbolic creatures and think, act and behave with in the realm of the symbolic (Freud, Jung, Eliade, Ricouer). Many of our activities have deep symbolic significance. While these symbolic actions resonates with our sense of well being, their meanings tend to stay hidden.
The most obviously place where the symbolic realm can be most seen is in the world of games. What is the attraction of tennis? Is tennis a working through of some deeper issue? I often talk about tennis when I am doing marital therapy. Isn't tennis a game about relationships -- who is left with the ball in their court --who is at fault? -- are we equally at fault? -- ah then we have "love."
Why do we love to watch football so much -- the great American obsession? What is the symbolic meaning of the game? What is the goal of football, if not to get the ball, which is shaped like a egg -- the symbol of perfection -- to the goal post without it falling and cracking. Why do they pile on the player who is already down with the ball? Why is it so important to make sure the other team does not get back up?
Why are our kids so addicted to video games? Are the themes of these games resonating with our children's needs or desires on a symbolic level? In 1980s, when I was working as a school psychologist, I was fascinated with adolescents' obsession with "Pac-Man." This was before computers, and kids would spend endless hours after school at the arcades. In 1984, I published an article entitled "The Bite of Pac-man" where I explored the symbolic allure of the game. Why did the theme of the "Pac-Man"game resonate so much with adolescents? As I discussed in the article " The themes and strategies of the game perfectly accommodate the adolescent's relation to the world. The Pac-man creature, which the player controls and symbolically becomes, is all mouth and is referred to as "Jaws." "Jaws" spends his time and energy running from the engulfing monsters. There are four different types of monsters, each with its own personality: "Shadow" always follows you; "Bashful" will run away when you turn around; "Ambition" is always willing to attack you; and "Speedy" is fast and will run over you.... If the player engulfs enough monsters before they engulf him, he becomes a winner." While the game of "Pac-Man" might be a safe place to work out issues of separation and individuation, it is still a game -- a feel good fantasy -- not an achievement of personal maturity and a true reflection of one's ability to survive in the world.
What are some of the symbolic things you do or participate in as you live your life? Do you have activities or compulsions that you are addicted to and are not sure why?
Symbolism and everyday actions, it is something to think about.
Dr. Klein is a clinical psychologist who practices in Westport CT. He specializes in life transitions, relationship issues, identity, personal growth and self understanding. He is trained in both clinical psychology and existential philosophy.
What is Hypnosis?
When you hear about hypnosis, often you might think of an ominous figure waving a pocket watch back and forth or a stage hypnotist making people do things against their free will. While these images may be popular on TV or in the movies, the type of hypnosis I am going to discuss is not used for dastardly deeds or entertainment purpose. I promise none of my patients are turned into zombies, bark like a dog or cluck like a chicken after I hypnotize them.
Hypnosis is a deep relaxed state where you become open to intense focus, heightened imagination and suggestion. This hyper-attentive state is called a “trance.”
Counter to what many people assume, you do not lose your free will or ability to be in control of you own wits when you are in a trance. In a trance you are fully conscious and alert. You are not asleep, but rather you are intensely focused on the subject at hand. When you are in a trance, you feel uninhibited, relaxed and tune out the worries, doubts and self–conscious thoughts that restrict your ability to be attentive and focused.
Most people have experienced a trance like state. Milton Erickson, a world renowned hypnotist of the 20 century, contended that most people walk around in a trance on a daily basis. Have you ever spaced out in your car and miss your exit, day dreamed during a lecture, became so absorbed in a book or video game that you do not hear someone calling your name? Perhaps we spend more time in a trance than we would like to admit.
When done properly, hypnosis can be a helpful intervention used as part of the psychotherapeutic process. Hypnosis can be combined with psychotherapy to treat an array of psychological issues related to trauma, anxiety, stress, addictions, pain and eating.
The History of Hypnosis
Hypnosis is not a new procedure in the world of mental health. The medical community began using hypnosis to treat psychological conditions over two hundred years ago. In the 18th century an Austrian physician, named Franz Mesmer, was the first person to utilize hypnosis to treat both medical and psychological aliments. His name is still synonymous with hypnosis. A person in a trance is sometimes referred to as being “mesmerized. ”
In the 19th century, hypnosis was being used by the psychiatric community to treat psychosomatic related illness. Sigmund Freud was one of the first physicians to use hypnosis to treat patients who suffered from psychological conditions due to repressed memories. By using hypnosis, Dr. Freud was able to reduce the patient’s high level of anxiety so she could unblock and work through the past trauma that was causing her symptoms.
How Does Hypnosis Affect You Physiologically?
Most scientists today believe that hypnosis subdues the conscious mind so that it takes a less active role in your thought process. By calming your conscious mind, the psychologist can have greater access to your subconscious thoughts and be attuned to your deeper thoughts and emotions that affect who you are and how you think and feel. It can bring up past memories and experiences that you have either repressed because they were too painful or anxiety provoking.
There is ample evidence in the literature that hypnosis does in fact make significant physiological changes to one’s body and state of mind. Like many forms of deep relaxation, research has shown that hypnosis lowers heart rate and slow down respiration.
Utilizing electroencephalographs (EEG), researchers have demonstrated when in a trance there is a boost in the lower waves associated with sleep and dreaming and a decrease in the higher frequency waves associated with full wakefulness.
In addition, neurologists studying the cerebral cortex have demonstrated that hypnotized patients show a decrease in left hemisphere activities and an increase in right hemisphere activities. The left hemisphere controls logical and deductive reasoning and the right hemisphere controls the creative and imagination functions of the cerebral cortex.
Can I Be Hypnotized?
The literature suggests that 75 to 80 percent of the general population can be hypnotized. In my own practice, I have found most people are able to hypnotized, if they are opened to the process and do in fact want to be helped by the intervention. Motivation is an important factor in determining whether hypnosis will work.
Unlike a fixed gaze induction -- the method you often see on TV -- in my Westport, CT office I do a progressive relaxation and imagery induction that gradually relaxes the patient, keeps their conscious controlling mind busy, so he or she can relax into the trance in a non-defensive manner. The progressive relaxation and imagery method works well with individuals who are anxious, and have a hard time shutting off their minds or fear losing control. It works like the magician who has the audience focus on what they are doing with their right hand to distract them from the actual trick being done with their left hand. It is my experience that even people who find it impossible to meditate are able to relax with hypnosis because their active mind are being occupied by the continuous verbal cuing of the hypnotist.
In order to achieve a decrease in symptoms or a reduction in bad habits, I utilize a combination of hypnosis and behavior modification. Like cognitive behavioral therapy (CBT), the patient learns techniques to reprogram negative thoughts and behaviors while in a trance. For example, the cigarette will taste bitter or take 3 sips of cold water and you will not feel anxious when you cross the bridge.
Will Hypnosis Help Me?
Prior to utilizing hypnosis, it is important for the clinician to do a comprehensive psychiatric assessment to determine if the person has the mental stability and ego strength to undergo such a procedure. Hypnosis is not for everybody. Hypnosis is not for individuals who suffer from severe thought or mood disorders. If a person is not psychologically stable, hypnosis, like many forms of deep relaxation, can have negative consequences, and lead to psychotic breaks or mood instability.
Hypnosis can be an excellent tool used as part of the psychotherapeutic process. I find it particularly helpful for individuals who suffer from anxiety. Many primary care physicians and psychiatrists refer their patients to me after all else have failed. Their patients tried all different types of psychotherapy and medications, but they are still anxious. In addition to general anxiety, panic attacks, phobias, obsessions and compulsions, hypnosis is an excellent tool in working with people who suffer from Post-Traumatic stress Disorder (PTSD). Hypnosis allows the psychologist to work on the traumatic issues in a safe and contained manner. By limiting the trauma work to the hypnotic session, the individuals gets to work through the trauma, while still being able to function normally when not in the doctor’s office.
How Long Does Hypnosis Take to Work?
I can often tell if a person will benefit from hypnosis in a couple of sessions. If the suggestions work, you should have results right away. However, hypnosis is an accumulative process and often takes numerous sessions to have a long term affect. Hypnosis alone cannot stop an addiction, eliminate an irrational fear, or modify how one thinks or behaves. Change takes insight and cognitive and behavior modification. In many cases hypnosis works best in conjunction with insight psychotherapy, cognitive behavioral therapy (CBT) and/or medication management. When it comes to anxiety, learning how to relax one’s body is essential. I often tell my patients how important it is to do both aerobic exercises as well as yoga or stretching to loosen bodily tension. As part of hypnotic exercise, I relax each part of the patient’s body and can see first-hand where they hold tension in their bodies. An important component of hypnosis is self-hypnosis; learning exercises to do at home on a daily basis in order to achieve behavior modification, symptom relief and significant reduction in daily stress.
I Tell It Like It Is
Expressions people use can tell you a lot about how they think, act and relate to others. One expression I often here in my work is: "I tell it like it is." On the surface, what I think the person is trying to convey is that he or she is a " straight shooter" -- honest, does not play games and only speaks the truth.
But if one digs a little deeper, and explores the psychological assumptions that underlie such a statement, a more revealing meaning of how the person sees and understands his or her surroundings becomes apparent. The expression: "I tell it like it is" signifies that the person truly believes that he or she is seeing things how they really are -- i.e., objectively.
Common Sense Verses Subjectivity
Many people who say statements like "I tell it like it is" also believe they possess what they refer to as "common sense." They believe they are able to see things the same way other people see things who are down to earth, level headed and don't have their heads up in the clouds. But are these people actually seeing things as they truly are in an objective manner?
As a psychologist, the idea that someone believes they see things "objectively" is always suspect. Can a person actually see things as they are or does each person have a particular perspective?
Existential philosophers refer to the concept of perspective as "subjectivity." They often use the analogy that each individual sees the world through a tinted lens. We all know that some of those lens can be dark, others grey or red, and for the fortunate ones perhaps rosy.
When I contemplate the concept of "common sense" I always think of the proverbs my parents and grandparents taught me. They spoke as if they were fundamental truths and rules to live by. However, If you analyzes these proverbs, one discovers that many of them actually contradicted each other and did not have much in common . To make my point, here is a short list of some common sense proverbs that contradict each other:
He who hesitates is lost.......................................All good things come to those who wait
You are never to old to learn...............................You cannot teach an old dog new tricks
It is better to be safe than sorry'..........................Nothing ventured nothing gained
The best things in life are free.............................There is no such thing as a free lunch
Opposites attract ................................................Birds of a feather stick together
Actions speak louder than words.....................The pen is mightier that the sword
A rolling stone gathers no moss..................... Stop and smell the roses
A penny saved is a penny earned...................Penny wise and pound foolish
As you can see, the wisdom of common sense is not always consistent or objective. There are many perspectives and some of them are contradictory. When someone says "I tell it like it is" what they are really doing is telling it as they see it -- and how they see it is colored by their own subjectivity. When someone say "I have common sense" what he or she really is saying is that they believe their perspective is the right one -- the point of view that others should also take as truth.
Copyright July 2016, Martin Klein, Ph.D.
Dr. Martin Klein, Ph.D. is a clinical psychologist who practices in Westport and Branford CT. He works with children, adults and couples.